Lagos, Nigeria (CNN)When one of Africa’s biggest pop stars, Tiwa Savage said she doesn’t think men and women are equal during an interview on a Nigerian radio station, it generated fierce debate, one that mostly played out on the country’s social media feeds.
Savage isn’t the only Nigerian female celebrity polarizing audiences with her opinions on gender roles and feminism.
Nigeria’s DJ Cuppy said in an interview with CNN in July
: “I think it’s amazing, young females doing what we’ve been told we can’t do and I really feel like women are very powerful.”
Feminists ‘doing crazy things’
In the same interview, DJ Cuppy acknowledged the difficulties women in Nigeria face, saying “I had to leave Nigeria to realize my power because a lot of times as a woman you are constricted to what you can do and what you can achieve,” she said.
To many Nigerian feminists, Cuppy’s comments appeared in-line with feminist ideals. But a month later in an interview with a local radio station
, she declared that she doesn’t consider herself a feminist anymore.
“I don’t like people who are hypocrites. People are out there speaking about women rights, but behind closed doors are doing crazy things,” she said.
“I would never come out as a feminist because I’m in a male dominated industry so I have certain scenarios where… I deal with men on a day to day basis and I realize they are always going to think they are better than women,” she added.
DJ Cuppy went on to imply that constantly fighting for women’s rights wouldn’t necessarily lead to a desired change.
“If I literally sat down all day and spoke about how hard it is being a woman I wouldn’t have time to be here…because I would be somewhere in Alade market talking about how women need better rights,” she said.
This spurred many comments by Twitter users on topics of gender equality, class privilege and what some consider a fear of the word feminism itself.
The personal is political
But while these celebrities’ views are no doubt powerful, they do not impact government policies that affect women. However, the views of women who aspire to be in political positions could have a policy impact on the fight for women’s rights.
So when Eunice Atuejide, a female presidential candidate in Nigeria’s 2019 elections, proclaimed that she was “not a feminist,” an even fiercer debate ensued.
Atuejide said last week on a local radio station
that Chimamanda Ngozi Adichie, the Nigerian author of “Half of a Yellow Sun,” is “an extremist.” Adichie’s book format essay, “We Should All Be Feminists,” was given to every 16-year-old in Sweden.
But Atuejide said: “I hope some of our women do not necessarily take on too much of the things she is saying because some of them could actually turn around and bite them in the bum.”
Nigeria’s 2019 election comes at a time where gender equality is a global goal the country is still struggling to achieve. The World Economic Forum 2017 Global Gender Gap report
ranked Nigeria 122nd out of 144 countries listed. As of 2018, Nigeria still hasn’t passed the 2011 Gender and Equal Opportunities Bill
— and has faced criticism for that failure.
In a number of Atuejide’s tweets, the presidential candidate aired what some branded a myopic view of feminism by reducing the fight for gender equality to cooking. In one tweet, Atuejide asked “And who is a feminist? My friend who won’t cook for her husband & kids cos of equality?”
Ayisha Osori, the Nigerian author of “Love Does Not Win Elections
“, responded with some damning statistics on the absence of women in Nigerian politics. “There are some states in Nigeria like Jigawa, Kebbi and Sokoto that, since 1999, haven’t elected a woman for any positions. Federal, state, local — no woman has been elected,” Osori told CNN.
“Only five female ministers and deputy governors in the country. We have no female governor, female president or [vice president],” she added.
Given these numbers, Atuejide’s views on the importance of feminism are even more puzzling, according to Osori, who believes that Atuejide’s decision to run is, in fact, a feminist one.
“Any woman who runs for any leadership role in a very patriarchal system like Nigeria, a country where the representation of women in politics is extremely low,” Osori said.
“You are a feminist. Not even just by labels, but by what you are trying to achieve — because you are basically saying, my voice counts, I count as a human being and I have the right to be in this position,” she added.
Africa’s feminist history
Presidential aspirant Atuejide, in another tweet
expressed her “hate” for being called a feminist “because that word means too many things, many of which I don’t like.”
Some who question the meaning of feminism in Africa see it as irrelevant in African culture, viewing it as a western import.
Minna Salami, a social critic and founder of the pan-African feminist blog, MsAfropolitan, told CNN: “There is a history of feminist movements in Africa and one notable chapter in Nigeria was the Aba Women’s Riots of 1929.”
This particular movement was led by women in southeastern Nigeria as a revolt against policies imposed by British colonialists.
Some who question the meaning of feminism in Africa see it as irrelevant in African culture, viewing it as a western import
Atuejide, 40, a lawyer, is one of six women running for the highest office in Nigeria’s 2019 elections.
Other female candidates are Olufunmilayo Adesanya-Davis, Elishama Ideh, Adeline Iwuagwu-Emihe, Princess Oyenike Roberts and Remi Sonaiya — who also contested the 2015 presidential race and was the first Nigerian woman to run for president
. Explaining why she took that unprecedented step, Sonaiya told CNN: “Just the state of the nation. The deplorable state of our public affairs, the inept running of government.”
“It just struck me that we needed to have good people, people with integrity to get involved in governance. We were wrong to have left our affairs in the hands of people who really had no good intentions for the general populace.” Sonaiya added.
While Sonaiya feels she got support from both male and female citizens, she also received some disapproval as a woman running for office.
“I remember once being on a radio program and one man called in and said ‘come and just go back to your kitchen’. But then you remember that our President himself had said that his wife belonged to the kitchen and to ‘the other room’. But this did not affect me one way or the other.
“I was focused on my running and I expected that there would be different opinions about what I was doing,” said Sonaiya.
Sonaiya is referencing President Muhammadu Buhari’s comments from 2016, when he said his wife belonged “to my kitchen and my living room and the other room.”
This was as a response to her criticism of his leadership, where she suggested she might not vote for him in the next election
. “He is yet to tell me but I have decided, as his wife, that if things continue like this up to 2019, I will not go out and campaign again and ask any woman to vote like I did before. I will never do it again,”said Aisha Buhari.
Women’s race for president
Three years after Sonaiya’s run for president, more Nigerian women are following her lead. Although just not under the banner of feminism, or even gender.
Atuejide campaign slogan is “A Nigeria For All” and she claims she has a plan to promote equality: “by allowing people to compete in the same conditions, ” she said.
“If there are more women than men that are able to do the job then more women than men will be employed and vice versa. And if there is a 50-50 situation that is what we get. But it won’t be because of gender.”
Some Nigerians online are wondering who Atuejide is hoping to appeal to during the elections. One Twitter user
asked her: “Well, anti-feminists won’t vote you because men are the head and women are the neck/tail. And feminists won’t vote a woman who hates the word Feminism. So where does this leave you?”
Atuejide does acknowledge that she faces challenges. “We have to deal with our religious ways of seeing things,” she said.
“We have to start making the men, women, children, the imams, the pastors and priests etc… understand that men and women are equal in the eyes of God. That is a challenge that I will have to deal with — in terms of getting the average Nigerian to cast their vote for me.”
Given the divided social media responses to these women’s views on feminism, it is clear that feminism is still considered a controversial subject in Nigeria that will continue to be a hot topic for discussion.