Death Threats On Our Director Satanic, Can Plunge Nigeria Into Religious War, MURIC Warns

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*insists Muslims in South West sidelined on Amotekun

By AUSTIN OWOICHO, Abuja

South West States Muslim Rights Concern (MURIC) chairmen have called for the immediate arrest of some persons for allegedly issuing out death threats to it’s Director, Professor Ishaq Akintola, saying it Satanic and could engulf Nigeria in a religious crisis.

They expressed this in a statement jointly signed by the six chairmen Ekiti (Murician Qasim Salahudeen), Ogun (Murician Tajudeen Jimoh), Oyo (Murician Salahudeen Abdul Wasiu), Osun (Murician Marufdeen Odedeji), Ondo (Murician Abdul Ganiyu Maroof) and Lagos (Murician Shefiu Ayorinde) and made available to AUTHENTIC News Daily on Tuesday January 28, 2020.

“A twitter handler directed a death threat to the director and founder of our Islamic human rights organization, Professor Ishaq Akintola, about a week ago. 

“He wrote a chilling comment on Professor Akintola’s picture and posted it. 

“The post was, in turn, screenshot from the Whatshap status of a contact who identified herself as Tosin Elizabeth a.k.a ‘Hidee’ with telephone number 08163964812.

“The death threat was issued under the caption, ‘THIS COBRA NEEDS TO BE KILLED’ and the exact words used were:

“There is one big COBRA we must kill, before it kills all of us with its venom. This MURIC man, Professor Ishaq Akintola, must be tamed, else he will succeed in destroying Yorubaland with venom from his religious stupidity. He sees, he talks and behaves like a big radical Taliban. He’s an agent of disunity, and must be called to order before it is too late.”

“We, the chairmen of the Muslim Rights Concern (MURIC) branches from the South West, specifically from Ekiti (Murician Qasim Salahudeen), Ogun (Murician Tajudeen Jimoh), Oyo (Murician Salahudeen Abdul Wasiu), Osun (Murician Marufdeen Odedeji), Ondo (Murician Abdul Ganiyu Maroof) and Lagos (Murician Shefiu Ayorinde) hereby totally and categorically condemn the death threat issued against Professor Ishaq Akintola, the director of our organization,” it said.

They said that the death threat is Satanic and provocative. 

“It is capable of causing religious crisis not only in the South West but in Nigeria as a whole. Apart from revealing a desire to assassinate our director, it is also an incitement of the Yoruba people against the founder and director of our organisation. We insist that no harm must come to Professor Ishaq Lakin Akintola.

“It is clear from the words used in the death threat that the brain behind the satanic message is a Yoruba person who feels aggrieved by MURIC’s stand on the Amotekun security outfit which the governors of the South West have proposed. 

“For the avoidance of doubt, MURIC did not oppose the establishment of a security unit in Yorubaland so long as it is for better security. MURIC only opposed the way Muslims in the region have been sidelined in the arrangement. We reject the idea of collecting birth certificate from churches or letters of recommendation from pastors.

“Is that why our leader must be killed? Is that why Akintola became your first target? Is there no freedom of speech in this country? Are we not in a democracy? Is this how you want to treat Muslims after establishing Amotekun? We are certain that your intention is to turn Amotekun to a terror machine. You want to train assassins for eliminating Muslim leaders one by one.

“Yoruba Muslims have the right to speak freely. We are in the land of our ancestors. We are not foreigners. Nobody can expel us from the land of Oduduwa. We will continue to exercise our fundamental human rights without fear while we remain peaceful and law abiding. We are willing to live peacefully with our neighbours whether they are Christians, traditionalists or atheists. 

“The Nigerian Constitution accommodates all faiths. We are even ready to join the new security outfits in our different states once the religious bias is removed and the legal technicalities are resolved. But no true Muslim will give his or her blessing to a security organization which begins by showing anti-Muslim bias and targeting our Muslim brothers in the North.

“For the sake of clarity, we affirm that MURIC is a peace-loving organization and our motto is ‘Dialogue, Not Violence’. Incidentally, our leader, Professor Akintola, is also a peace-loving man.

“He has never engaged in violence or supported any violent group. He has always condemned Boko Haram and promoted peaceful coexistence among the adherents of different faiths. Akintola is also an anti-corruption jihadist.

“The implications of attacking the director of MURIC will have far-reaching effect because MURIC is not about one man. Its membership spreads beyond the South West to the North. Those who have been used to persecuting the Muslims while the same oppressors shout to high heaven without anybody challenging them now see him as a threat because he has challenged the status quo and changed the narrative.

“Already, there is tension among the Muslims over the threat to Akintola and the Nigerian Council for Shariah (South West zone) issued a statement on the threat on Sunday, 27th January, 2020. Therefore, anybody planning to attack such a man is planning to plunge Nigeria into another crisis.

“We wish to warn those behind the death threat against Akintola to know what they are up against. Think well before you act. Akintola is the voice of the voiceless Muslims in Nigeria and he is recognized as such throughout the length and breadth of the country. You cannot attack such a person and get away with it so easily. Don’t cause trouble in Nigeria.

“This January 2020 alone, Akintola emerged as Number 4 Most Important Muslim in Nigeria for year 2019. This was the outcome of a public ranking conducted by a Nigerian newspaper. Also in 2019, our director and founder was turbaned the ‘Lion of Islam’ (Kinniun Adinni) by the League of Imams, Ikotun, Lagos State. We all know what it means for hundreds of Imams to unanimously agree to give such a title to an Islamic scholar. We do not need to remind those threatening to kill our director that the lion is the king of all animals, including the leopard (amotekun). What do you think will happen if the leopard attempts to launch an attack on the lion?

“In conclusion, we hereby call upon the Inspector General of Police and the Director General of the Department of State Security (DSS) to unmask, apprehend and prosecute those who threatened Professor Ishaq Akintola and to provide adequate protection for him. Professor Akintola is a tax payer and deserves to be well protected. 

“We believe that the security agencies will understand the enormity of the issue and realise that it is a matter of national interest. We affirm that Allah is the best protector and the Most Merciful (Glorious Qur’an 12:64). We also restate our full confidence in the ability of the Nigerian security agencies to get to the bottom of the matter, particularly with the lead provided above as the person on whose status the threat was screenshot (Tosin Elizabeth a.k.a ‘Hidee’, telephone number 08163964812).”

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Soyinka tackles NASS over death penalty for hate speech

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Nobel laureate, Prof. Wole Soyinka has written to the National Assembly, warning of the consequence of passing a bill which stipulates death penalty for hate speech.

The bill, which is sponsored by Deputy Chief Whip, Senator Aliyu Sabi Abdullahi (Niger North), has already scaled the first reading at the Senate. Titled: “National Commission for the Prohibition of Hate Speeches (Establishment, etc) Bill, 2019”, the bill also proposes the setting up of a Commission on hate speech.

In a letter to the National Assembly, titled: “Is it now cool to kill?– An anguished letter to Nigerian Lawmakers,” Soyinka said though, he is against Fake News and other debiitating vices on social media, he would not subscribe to pronouncing dead penalty for hate speech.

“I hope you will excuse me for distracting you from your onerous duties, but I am a current sufferer – and I am not alone – from a persistent nightmare. That affliction has been induced by your most recent approach to addressing an acknowledged problem that affects, not only Nigerians, but the entire global community. The nightmare consists of the fear of waking up one morning to discover that one’s name has been cited among those helpless victims on behalf of whom a repellent legislation is about to be enacted.

“The likelihood in my case is especially acute. Yes, indeed, it is no Fake News that I have denounced the purveyors of public lies and hate material as the very scum of the earth. I have called them names that come close to enrolling me among the very reprobates we all so fervently denounce. From Abuja, through Paris, London, Sochi, Dar es Salaam, Chandrigah, etc. etc., I have utilized every available platform to highlight their perverse mentality and call for concerted action against their hyper-activism against humanity in general. I have singled out the Nigerian species of this criminal pursuit as an especially virulent breed, as a subhuman aberration without conscience, incapable of remorse, sustained by abnormal reserves of sadism.

“I have closed down dozens of fake sites instituted over my name, and set in motion mechanisms for the pursuit of those who steal my identity, even where the content is quite harmless, even positive. Only recently, in Paris, I proposed that judicial mitigation under the recognition of crime passionnel should be considered for victims of Fake News who ‘lose control’ on physically encountering their violators. As you may have discerned so far, I again, and unapologetically, exploit this very development to reiterate my detestation and contempt for such pestilences that plague our humanity,” he said in the letter.

Soyinka urged the lawmaker to consider more deeply the path on which they had chosen to embark and invited them to reflect quite objectively on the company into which they were about to throw yourselves, and the consequences for the very nation they represent – including its social psyche.

According to him, the lawmakers were about to corrupt youthful impression, to join the brigade of closet psychopaths for whom the only solution to any social malaise from the trite to the profoundly” affective is – Kill! Is this what humanity and society are all about?”

“You are psyching up your ranks to pronounce yourselves affiliates of inhuman aberrations such as Boko Haram, Isis (Da’esh), al Shabbab, nomadic cow herders etc. etc. for whom killing is the only response for real or imagined wrongs, perceptions of entitlement and/or deprivation, sense of righteousness and generally – concept of a thoroughly sanitized community of mortals. You are sending out applications to join the ranks of those inadequate males who believe that the only cure for adultery is to b”ury a woman up to her neck in earth and reduce her head to a pulp under a rain of stones.

“You affirm yourselves – not for the first time, alas! –allies of those who believe that death is the appropriate cure for that physiological conditioning which, through no fault of theirs, attract them to others of the same sex. You pronounce yourselves clones of demented rulers like Yahayah Jahmeh of Gambia who preached that we all cut off the heads of homosexuals and poison alleged witches– and so on and on down a dismal list of silent, instinctive killers who have somehow managed to manipulate themselves into the corridors of ‘legitimatized’ – or illicit recesses of – Power and Force.

“By the way, are you aware that a school of thought passionately believes that thieves such as Yahayah Jahmeh, formerly of Gambia, Omar Bashir of the Sudan etc in company of numerous members of African leadership elite, including this very Nigerian society, deserve no less than the death penalty for pilfering public resources, and on a scale that continues to stagger even the most inured in this nation? Do you really, as presumably analytical minds believe that a facile and final recourse to the gallows or a fusillade of bullets at the stake, is the sole remedy to the phenomenon of the diffuse classifications possible under the abuse of communication and the sowing of hate among people?

“How precise is the definition of ‘hate’ when it becomes a yardstick for the extinction of even one human life? Haunting, hopefully, our collective conscience as a nation, even till today, is recollection of a clique of social army reformers who instituted, and carried out the execution citizens under a retroactive law. Yet others wiped out entire communities as collective punishment for the loss of members of their elite class, the military. And surely it is too soon to dismiss memory of the mass decimation of a religious group, the Shi’ites, for obstructing the passage of a motorcade of that same elite class. These are classic instances of murder, albeit under the immunity of power legitimation,” he stated.

He added that “Your motivations are also spectacularly dubious. Silencing the voices of criticism is a perennial preoccupation of power, but we know that a far more penetrative form of death, spelling the end of social vitality and relevance is incurred when human voices are silenced. Try and imagine how many “deserved” executions would be taking place in this nation right now – beginning with nearly all of you in the exalted homes of legislation – if Boko Haram had succeeded in subjugating this nation under its creed.

“Well, do not even bother with imagination, which is not as common a faculty as we tend to assume –simply check with neighbouring Mali how many, convicted of crimes against faith, Mr. Answar Dine eliminated during his brief sway in northern Mali. Or remain within this nation itself – check the statistics of death inflicted from indiscriminate bombings of the thriving concourses of humanity – schools, markets, motor parks, media houses, churches, mosques, shrines by believers in the doctrine of death as divine solution to the very crime of existence outside their narrow and perverted set of beliefs. Consider the fate of Uganda if Joseph Kony had indeed succeeded in his mission of converting Ugandans to his doctrine of – Salvation or Death!”

Soyinka said these were not imaginary scenarios, stressing that, that quick but facile option – killing – had become the current emblem of this very nation, effectively replacing the green-white-green, lamenting that something had collapsed.

He noted that the carefully calibrated structures of fellow feeling, supposedly inculcated from infancy, lied in ruins, as life wass now held cheap, casual, and trite.

He said “students kill for the thrill of it, and for assertion of cultic supremacy. Kidnappers collect ransom, yet kill. They kill even intermediary couriers. Fetishists kill in pursuit of illusions of instant wealth. Others, highly placed, kill for political office, and yet others to cover up criminalities by the deployment of killers. You cannot claim ignorance that there have been identified, over the past few decades, consortiums of killers who actually advertise their trade in select circles and canvass for clients. Your businessmen – and women – have used them. So have politicians.

“And now, you wish to add, to this culture of rampaging morbidity, the state empowered deaths of those dregs of society who titillate themselves with corrosive narratives from diseased minds, and boost their meaningless lives with the degradation of others? Are they even worth the cost of the hangman’s noose? No. True, governance has a responsibility to protect its citizens, but social malefactors must be fought and neutralized through far more painstaking methods. Reformed if possible, exposed and publicly humiliated, punished and compelled to make restitution where their actions have caused pain, anguish and destruction. That option, we know, is the more arduous path, but then, where did you obtain the notion that you were elected to occupy cushy, stress-free arm-chairs?”

Soyinka realled that when a section of this national community wanted to execute a lady called Safiyat for alleged adultery some years ago – and through the singularly revolting means of stoning to death – the nation rose above religious partisanship in repudiation of this barbaric trivialization of human life, saying that “we continue to rail against the solution of death as penalty against those whose sexual orientation is different from ours, and thereby offends the sensibilities of others. I await persuasion, offered through objective, not emotive arguments, that this new extension of the homicidal imperative is fundamentally different from those other globally repudiated candidates for the killing route to social sanitation.”

“For now, may I passionately plead with you to consider that the coarsening and debasement of youth sensibility – already too far gone – through the trivialization of life – is a spectre that may return to haunt you if coming generations are taught that it is “cool to kill”. Remember that example, especially by leadership, is a hundred times more explicit and enduring than the mere propagation of any counter-doctrine. Do not embrace the awful responsibility of impressing homicide as a way of life on the ethical template of coming generations. The chickens have a way of coming home to roost. I may be wrong of course, but their droppings already foul the common air we all breathe. Just take a deep breath, look around you, and re-consider,’ he stated.

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Soyinka confronts National Assembly over death penalty for hate speech | P.M. News

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Prof. Wole Soyinka

By Kazeem Ugbodaga

Nobel laureate, Prof. Wole Soyinka has written to the National Assembly, warning of the consequence of passing a bill which stipulates death penalty for hate speech.

The bill, which is sponsored by Deputy Chief Whip, Senator Aliyu Sabi Abdullahi (Niger North), has already scaled the first reading at the Senate. Titled: “National Commission for the Prohibition of Hate Speeches (Establishment, etc) Bill, 2019”, the bill also proposes the setting up of a Commission on hate speech.

In a letter to the National Assembly, titled: “Is it now cool to kill?– An anguished letter to Nigerian Lawmakers,” Soyinka said though, he is against Fake News and other debiitating vices on social media, he would not subscribe to pronouncing dead penalty for hate speech.

“I hope you will excuse me for distracting you from your onerous duties, but I am a current sufferer – and I am not alone  – from a persistent nightmare. That affliction has been induced by your most recent approach to addressing an acknowledged problem that affects, not only Nigerians, but the entire global community. The nightmare consists of the fear of waking up one morning to discover that one’s name has been cited among those helpless victims on behalf of whom a repellent legislation is about to be enacted.

“The likelihood in my case is especially acute. Yes, indeed, it is no Fake News that I have denounced the purveyors of public lies and hate material as the very scum of the earth. I have called them names that come close to enrolling me among the very reprobates we all so fervently denounce.  From Abuja, through Paris, London, Sochi, Dar es Salaam, Chandrigah, etc. etc., I have utilized every available platform to highlight  their perverse mentality and call for concerted action against their hyper-activism against humanity in general. I have singled out the Nigerian species of this criminal pursuit as an especially virulent breed, as a subhuman aberration without conscience, incapable of  remorse, sustained by abnormal reserves of sadism.

“I have closed down dozens of fake sites instituted over my name, and set in motion mechanisms for the pursuit of those who steal my identity, even where the content is quite harmless, even positive. Only recently, in Paris, I proposed that judicial mitigation under the recognition of crime passionnel should be considered for victims of Fake News who ‘lose control’ on physically encountering their violators. As you may have discerned so far, I again, and unapologetically, exploit this very development to reiterate my detestation and contempt for such pestilences that plague our humanity,” he said in the letter.

Soyinka urged the lawmaker to consider more deeply the path on which they had chosen to embark and invited them to reflect quite objectively on the company into which they were about to throw yourselves, and the consequences for the very nation they represent – including its social psyche.

According to him, the lawmakers were about to corrupt youthful impression, to join the brigade of closet psychopaths for whom the only solution to any social malaise from the trite to the profoundly” affective is – Kill! Is this what humanity and society are all about?”

“You are psyching up your ranks to pronounce yourselves affiliates of inhuman aberrations such as Boko Haram, Isis (Da’esh), al Shabbab, nomadic cow herders etc. etc. for whom killing is the only response for real or imagined wrongs, perceptions of entitlement and/or deprivation, sense of righteousness and generally – concept of a thoroughly sanitized community of mortals. You are sending out applications to join the ranks of those inadequate males who believe that the only cure for adultery is to b”ury a woman up to her neck in earth and reduce her head to a pulp under a rain of stones.

“You affirm yourselves – not for the first time, alas! –allies of those who believe that death is the appropriate cure for that physiological conditioning which, through no fault of theirs, attract them to others of the same sex. You pronounce yourselves clones of demented rulers like Yahayah Jahmeh of Gambia who preached that we all cut off the heads of homosexuals and poison alleged witches– and so on and on down a dismal list of silent, instinctive killers who have somehow managed to manipulate themselves into the corridors of ‘legitimatized’ – or illicit recesses of – Power and Force.

“By the way, are you aware that a school of thought passionately believes that thieves such as Yahayah Jahmeh, formerly of Gambia, Omar Bashir of the Sudan etc in company of numerous members of African leadership elite, including this very Nigerian society, deserve no less than the death penalty for pilfering public resources, and on a scale that continues to stagger even the most inured in this nation?  Do you really, as presumably analytical minds, believe that a facile and final recourse to the gallows or a fusillade of bullets at the stake, is the sole remedy to the phenomenon of the diffuse classifications possible under the abuse of communication and the sowing of hate among people?

“How precise is the definition of ‘hate’ when it becomes a yardstick for the extinction of even one human life? Haunting, hopefully, our collective conscience as a nation, even till today, is recollection of a clique of social army reformers who instituted, and carried out the execution citizens under a retroactive law. Yet others wiped out entire communities as collective punishment for the loss of members of their elite class, the military. And surely it is too soon to dismiss memory of the mass decimation of a religious group, the Shi’ites, for obstructing the passage of a motorcade of that same elite class. These are classic instances of murder, albeit under the immunity of power legitimation,” he stated.

He added that “Your motivations are also spectacularly dubious. Silencing the voices of criticism is a perennial preoccupation of power, but we know that a far more penetrative form of death, spelling the end of social vitality and relevance is incurred when human voices are silenced. Try and imagine how many “deserved” executions would be taking place in this nation right now – beginning with nearly all of you in the exalted homes of legislation – if Boko Haram had succeeded in subjugating this nation under its creed.

“Well, do not even bother with imagination, which is not as common a faculty as we tend to assume –simply check with neighbouring Mali how many, convicted of crimes against faith, Mr. Answar Dine eliminated during his brief sway in northern Mali. Or remain within this nation itself – check the statistics of death inflicted from indiscriminate bombings of the thriving concourses of humanity – schools, markets, motor parks, media houses, churches, mosques, shrines by believers in the doctrine of death as divine solution to the very crime of existence outside their narrow and perverted set of beliefs. Consider the fate of Uganda if Joseph Kony had indeed succeeded in his mission of converting Ugandans to his doctrine of – Salvation or Death!”

Soyinka said these were not imaginary scenarios, stressing that, that quick but facile option – killing – had become the current emblem of this very nation, effectively replacing the green-white-green, lamenting that something had collapsed.

He noted that the carefully calibrated structures of fellow feeling, supposedly inculcated from infancy, lied in ruins, as life wass now held cheap, casual, and trite.

He said “students kill for the thrill of it, and for assertion of cultic supremacy. Kidnappers collect ransom, yet kill. They kill even intermediary couriers. Fetishists kill in pursuit of illusions of instant wealth. Others, highly placed, kill for political office, and yet others to cover up criminalities by the deployment of killers. You cannot claim ignorance that there have been identified, over the past few decades, consortiums of killers who actually advertise their trade in select circles and canvass for clients. Your businessmen – and women – have used them. So have politicians.

“And now, you wish to add, to this culture of rampaging morbidity, the state empowered deaths of those dregs of society who titillate themselves with corrosive narratives from diseased minds, and boost their meaningless lives with the degradation of others? Are they even worth the cost of the hangman’s noose? No. True, governance has a responsibility to protect its citizens, but social malefactors must be fought and neutralized through far more painstaking methods. Reformed if possible, exposed and publicly humiliated, punished and compelled to make restitution where their actions have caused pain, anguish and destruction. That option, we know, is the more arduous path, but then, where did you obtain the notion that you were elected to occupy cushy, stress-free arm-chairs?”

Soyinka realled that when a section of this national community wanted to execute a lady called Safiyat for alleged adultery some years ago – and through the singularly revolting means of stoning to death – the nation rose above religious partisanship in repudiation of this barbaric trivialization of human life, saying that “we continue to rail against the solution of death as penalty against those whose sexual orientation is different from ours, and thereby offends the sensibilities of others. I await persuasion, offered through objective, not emotive arguments, that this new extension of the homicidal imperative is fundamentally different from those other globally repudiated candidates for the killing route to social sanitation.”

“For now, may I passionately plead with you to consider that the coarsening and debasement of youth sensibility  – already too far gone – through the trivialization of life – is a spectre that may return to haunt you if coming generations are taught that it is “cool to kill”.  Remember that example, especially by leadership, is a hundred times more explicit and enduring than the mere propagation of any counter-doctrine. Do not embrace the awful responsibility of impressing homicide as a way of life on the ethical template of coming generations. The chickens have a way of coming home to roost. I may be wrong of course, but their droppings already foul the common air we all breathe. Just take a deep breath, look around you, and re-consider,’ he stated.

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