Why Catholic Church May Bar Mbaka From Preaching – Archbishop

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Adewale Martins, the Catholic Archbishop of Lagos, has said Rev. Father Ejike Mbaka, the Spiritual Director of the Adoration Ministry, Enugu, may likely be barred from preaching if he continues to deviate from the doctrines and tenets of the Catholic Church.

Martins, in a recent interview with BBC Igbo, said Mbaka was under the Diocese of Enugu and did not report to him, adding that if he continued in the manner he was doing things, the Catholic Church may bar him from ministering.

Martins was appointed Archbishop of Lagos by the Pope in 2012.

Mbaka had on New Year’s Eve prophesied that Uzodinma would emerge as governor in 2020, a prophecy which came to pass on Tuesday when the Supreme Court sacked Emeka Ihedioha and named Uzodinma as the duly elected governor.

Martins said, “Fr. Mbaka falls under the authority of the Bishop of Enugu Diocese and therefore he has the responsibility of cautioning him. I can imagine that this must be giving the bishop some challenges.

“It must be giving him a bit of a headache and I feel sorry for him and I hope he will find some way of dealing with this matter that has been recurring. Of course, what could be done in the end is either to say, ok you receive the sanction of being stopped from public ministry. That is a possibility. If it is not done, there must be a reason.”

Martins, who was ordained a priest in 1983, said the Catholic Church does not engage in partisan politics.

He said even if Mbaka received a prophecy from God, he ought to ensure that his conduct corresponds with the scriptures and the doctrine of the Catholic Church.

The archbishop added, “It is utterly surprising that Fr Mbaka would go as far as naming one person as governor against another. It is embarrassing when you hear of priests or people in position of authority making statements that are clearly partisan.

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“The position of the Catholic Church on matters that have to do with politics is not to be partisan. Of course, we as a church cannot be oblivious to political events and happenings in the country or the world at large and therefore we must speak from the point of view of principles.

“The priest who believes he has a gift of prophecy has to test whatever has been told to him in the light of the scriptures, in the light of the teachings of the church and in terms of the authority that has been given to leaders in the church.”

Martins said Mbaka’s behaviour was at variance with the teachings of the Catholic Church and he had fallen below the standard expected of priests.

Mbaka, who was ordained a Catholic priest in 1995, has been known to give many controversial prophecies.

In 2002, he prophesied that the then Governor of Enugu State, Chimaroke Nnamani, would not return to office in the election but the governor won a second term.

In 2015, Mbaka prophesied that President Goodluck Jonathan would lose to the current President, Maj Gen Muhammadu Buhari (retd.), which came true.

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Catholic Church May Soon Ban Mbaka From Preaching: Lagos Archbishop

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Mbaka
Fr Mbaka

The Catholic Archbishop of Lagos, Adewale Martins, says the church may soon ban the Spiritual Director of the Adoration Ministry, Enugu, Rev. Fr. Ejike Mbaka, from preaching if he continues to deviate from the doctrines and tenets of the Catholic Church.

Martins said this during an interview with the BBC Igbo while reacting to Mbaka’s prophecy that Hope Uzodinma would emerge as governor of Imo State.

He said if Mbaka continued in the manner he was doing things, the Catholic Church may bar him from preaching because the Catholic Church does not engage in partisan politics.

Martins said, “Fr. Mbaka falls under the authority of the Bishop of Enugu Diocese and therefore he has the responsibility of cautioning him. I can imagine that this must be giving the bishop some challenges.

“It must be giving him a bit of a headache and I feel sorry for him and I hope he will find some way of dealing with this matter that has been recurring. Of course, what could be done in the end is either to say, ok you receive the sanction of being stopped from public ministry. That is a possibility. If it is not done, there must be a reason.”

The archbishop added, “It is utterly surprising that Fr Mbaka would go as far as naming one person as governor against another. It is embarrassing when you hear of priests or people in position of authority making statements that are clearly partisan.

“The position of the Catholic Church on matters that have to do with politics is not to be partisan. Of course, we as a church cannot be oblivious to political events and happenings in the country or the world at large and therefore we must speak from the point of view of principles.

“The priest who believes he has a gift of prophecy has to test whatever has been told to him in the light of the scriptures, in the light of the teachings of the church and in terms of the authority that has been given to leaders in the church.”

The post Catholic Church May Soon Ban Mbaka From Preaching: Lagos Archbishop appeared first on Information Nigeria.

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How Rastafarian Bob Marley Met Jesus Christ Before His Death

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Reggae legend Bob Marley is perhaps the most famous Rastafarian in history. This unique religious movement, which originated in Jamaica in the 1930s, worships former Ethiopian emperor Haile Selassie I as the messiah. Marley routinely spoke publicly about his Rasta faith. But what most people don’t know, and many try to cover up, is the fact that Bob Marley converted to Christianity in 1980 and was baptized as an Orthodox Christian by Abuna Yesehaq, the archbishop of the Ethiopian Orthodox Church in the Western Hemisphere, just seven months before his death, 11 May 1981.

Archbishop Abuna Yesehaq baptised Marley into the Ethiopian Orthodox Church, giving him the name Berhane Selassie, on 4 November 1980, shortly before his death.

Decades after the death of legendary Jamaican musician Bob Marley, the intriguing story of his conversion from the Rasta faith to the Christian faith is circulating.

“What most people don’t know, and many try to cover up, is the fact that Bob Marley proclaimed the Jesus Christ is the Lord, and converted to Christianity in 1980,” proclaims an article that has appeared on a number of websites.

One version states, “In fact, on Nov 4, 1980 he was baptized and became a member of the Ethiopian Orthodox Church. When he was buried under Orthodox rites on May 21, 1981, it was with his Bible and his Gibson guitar!”

Other versions of the story say Ethiopia’s Emperor Haile Selassie personally dispatched a bishop of the Ethiopian Orthodox Church to Jamaica who, after Selassie’s death, led Marley to embrace Christianity and repudiate Rastafarianism.

Rastafarianism is a uniquely Jamaican religion that has a number of offshoots, but traditionally teaches that Selassie is the Messiah. The term “Rastafarian” is taken from Selassie’s title before he was crowned emperor – Ras, which is Ethiopian for “Duke” – and his given name, Tafari.

According to the story, the devoutly Christian emperor became alarmed during the 1960s at the growth of Rastafarianism, whose followers smoke marijuana as holy communion and worship Selassie

as God’s holy Messiah, believing the emperor will lead them into righteousness and prosperity.

Appalled, Selassie dispatched Abuna Yesehaq, who was made the Ethiopian church’s Western Hemisphere archbishop, on a mission to Jamaica to proclaim that Selassie himself denied any claim to deity – a message that Yesehaq turned into his life’s work.

About a decade after Selassie’s death, according to the story, Yesehaq baptized Marley, who had taken Rastafarianism worldwide and popularized the group’s trademark dreadlocks – long matted hair.

“Bob Marley is infamous for being reggae music’s ambassador to the world,” reads one version of the report on the Lion of Zion website, which promotes Christian reggae music. “He was raised in the Christian church but strayed away as a youth. He dove into Rastafari and the worship of Haile Selassie and his career exploded as he toured around the nation preaching the beliefs of Rastafari.

“It is also a well known fact in Jamaica that Marley became born again seven months before he died of cancer. Regarding this conversion, I quote two sources.

“Archbishop Yesehaq, head of the Kingston chapter of the Ethiopian Orthodox Church inJamaica, was initially sent toJamaicaby His Majesty to establish the church and to dispel the worship of Selassie.

“Selassie felt that if he personally commissioned someone to start a church that worshipped Christ and not himself, the Rastafarians would follow the true Christ.

“It was these reasonings and many others that eventually brought Bob Marley to be baptized into the Ethiopian Orthodox church by Yesehaq. This conversion is well documented in Jamaica and was strongly criticized by many Rastas.”

Writing for the website Christian Post Australia, Christine Thomasos cites a 1984 interview Archbishop Yesehaq reportedly gave to Jamaica Gleaner‘s Sunday newspaper. Yesehaq died in 2005.

“Bob was really a good brother, a child of God, regardless of how people looked at him,” Yesehaq reportedly told the Gleaner. “He had a desire to be baptized long ago, but there were people close to him who controlled him and who were aligned to a different aspect of Rastafari. But he came to church regularly.”

According to Thomasos, in the reported Gleaner interview – which is not archived on the newspaper’s website – Yesehaq addressed claims that Marley’s terminal cancer was the motivation behind his conversion:

“When he toured Los Angeles and New York and England, he preached the Orthodox faith, and many members in those cities came to the church because of Bob,” Yesehaq said. “Many people think he was baptized because he knew he was dying, but that is not so. He did it when there was no longer any pressure on him, and when he was baptized, he hugged his family and wept, they all wept together for about half an hour.”

Marley, the undisputed “King of Reggae Music,” writes Andre Huie on the website GospelCity, “was an extremely gifted musician that has given a voice not only to his native Jamaica but also to every Third World citizen on the face of this earth.

“His staunch Rastafarian beliefs could very well be credited with cementing the religion and ideologies of Rastafarianism in almost

every country that practices the faith. Marley was indeed a true Rastaman. So could someone please tell me, how in the world could I deduce or even dare ask the question if Bob Marley confessed Jesus Christ?
“Naturally speaking, such a question makes no sense. It’s like asking if granulated sugar is white and if black cows produce black milk. Jesus Christ and the ‘Messiah’ of Rastafarianism, Haile Selassie, are considered opposites in the Rastafarian faith. To confess Christ is the biggest blasphemy in Rastafarianism – like sacrificing the sacred cow.”

However, writes Huie, “it might be a pleasant discovery to some that Marley, just before he died, confessed Jesus Christ as Lord. In other words, he denied that Haile Selassie was God (as Rastas believe) and asserted Jesus as the true living God. If you ask me how I know this, let’s take a journey with a man who has, for years been close with the reggae maestro, who once shared similar beliefs with Bob. I introduce to you, Tommy Cowan.

“Tommy was probably closer to Bob Marley than most people who knew him were.

“’Bob Marley, of course, was gifted, very gifted person. You could probably say he never made a bad song and you know that gifts come from the Lord,’ says Tommy.

“I had the distinct privilege of rapping briefly with Tommy about Bob in an exclusive interview,” writes Huie. “Tommy is the manager and husband of famed Jamaican gospel singer, Carlene Davis. He converted to Christianity and has taken his music-wise entrepreneurship to help advance the current movement of gospel music in the region.

“As he lay back on his chair resting on the wall of his hotel room at Divi Little Bay, Tommy colorfully described the rarely spoken of experience of Bob Marley, about a year before he died.

“Bob Marley himself, before he died, he got baptized in the name of the Lord Jesus Christ,” Tommy says with much conviction.”

Judy Mowatt, a reggae and gospel singer who formerly sang backup for Marley in the group I Threes, recalled learning about Marley’s conversion to Christianity in an interview with Cross Rhythms radio. Mowatt spoke with her former bandmate and Marley’s wife, Rita, about the late musician calling out to Jesus Christ on his death bed.

“When Bob was on his dying bed, his wife Rita called me on the phone and said to me that Bob was in such excruciating pain and he stretched out his hand and said, ‘Jesus take me.’ I was wondering to myself, ‘Why is it that Bob said Jesus and not Selassie,’” Mowatt questioned. “Then I met a friend of mine and he said his sister, who is a Christian, was a nurse at the hospital where Bob was before he passed on, and she led him to the Lord Jesus Christ. So when Rita saw him saying ‘Jesus take me,’ he had already received the Lord Jesus Christ in his life,” according to Christian Today.

Bob died from cancer in 1981 at the age of 36. Yesehaq conducted the rites for the musician’s funeral.

According to the London Guardian newspaper:

“The day of the funeral began with an hour-long service for family and close friends at the Ethiopian Orthodox Church of the Holy Trinity on Maxfield Avenue, presided over by His Eminence Abuna Yesehaq, the church’s archbishop in the western hemisphere, who had baptized Marley in New York the previous November, just after his last triumphal concerts at Madison Square Garden. Bob’s baptismal name was Berhane Selassie – ‘Light of the Trinity.’

“At the end of the short service the coffin was transported to the National Arena, where the 6,000-strong congregation was assembling under the eyes of cameras and reporters from around the world.”

“Regrettably Bob was not able to leave us any post-conversion recordings,” notes the Lion of Zion website, “but he did give us some great music and a powerful spiritual legacy with his last-minute transformation.

“And he is probably singing a true redemption song in Heaven right now.”

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Anglican Archbishop Tells Gay Supporters To Leave The Anglican Church

“My own view is that if people wish to change the doctrine of our church, they should start a new church or join a church more aligned to their views,” he said. “But do not ruin the Anglican Church by abandoning the plain teaching of scripture.”

Anglican Archbishop-Glenn-Davies
Anglican Archbishop-Glenn-Davies

The blunt words of Sydney archbishop Glenn Davies come at a critical moment for Australian churches and demands for religious freedom

During his annual speech to the Anglican Church’s Sydney synod, Archbishop Glenn Davies told supporters of same-sex marriage to “please leave us”.

“My own view is that if people wish to change the doctrine of our church, they should start a new church or join a church more aligned to their views,” Davies said. “But do not ruin the Anglican Church by abandoning the plain teaching of scripture.”

In a report published on the Sydney Anglicans website, Davies’s media manager, Russell Powell, said the archbishop received a standing ovation at the end of his address – as indeed he had.

But in pockets of the hall, there was also discomfort, if not with the core sentiment then with the tone. For a man renowned for his civility, the language was considered blunt by many.

Davies has long been frustrated by what he believes is the excessive liberalism or tolerance of other Australian bishops towards same-sex relationships, particularly among clergy.

Now he watches as two relatively small parts of the church – the dioceses of Wangaratta in Victoria and Newcastle in New South Wales – are moving to bless same-sex marriages.

Pro-gay marriage Anglicans are walking a fine line in the Australian church. Some want a full marriage rite, such as the one that exists in the Episcopal Church of the US. Others, such as the members of the Wangaratta synod, have voted to bless same-sex marriages conducted under civil law. To Sydney’s “guardians” (their word) of orthodoxy, it is a distinction without difference.

One leading Sydney Anglican – supportive of but frustrated with Davies – could not work out if the archbishop’s call to “please leave” was a statement about “discipline within the church as opposed to grace outside it”. Was he simply insisting that bishops and priests stop agitating for the church to accommodate same-sex marriage? Or was the leader of Australia’s most powerful Anglican diocese, in an unusually intemperate spray, shunning gay Christians at the door of the church?

It took Davies four days to clarify that his imprecise comments were directed at the bishops, not the parishioners, but the hurt has been profound, especially for those working in Anglican education and social services.

This is a critical moment for Australia’s churches. They are attempting to persuade the federal government to accommodate their demands for greater religious freedom, including the right to hire staff whose lives accord to strict Biblical views of sex and sexuality. At the same time, they insist they welcome LGBT students into their schools and gay Australians to use their welfare services.

Continue reading this post on The Guardian.

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