The Devil Devours His Own – Crisis Magazine

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The sordid life of Jeffrey Epstein serves to highlight the decadence of the deplorable epoch in which we find ourselves, as do the suspicious circumstances surrounding his death. The web of vice and viciousness that he had spun was widespread, serving to entrap not only underage girls but also the rich and famous who preyed upon them. Using the allure of underage sex to lure his wealthy associates into his web, Epstein secretly filmed them in the act of sexually abusing minors, thereby turning his “associates” into his blackmail victims.

Epstein seems to have believed that the powerful people whom he’d entrapped in his “insurance policy” would have a vested interest in keeping him safe from the law, a strategy which worked for a while. In 2008, Epstein was convicted in Florida of sexually abusing a fourteen-year-old girl, receiving a scandalously light sentence, but due to a plea deal he was not charged with sexually abusing thirty-five other girls whom federal officials identified as having been abused by him.

After a further ten years in which Epstein masterminded the trafficking of young girls to satisfy the pornographic and pedophilic appetites of his powerful network of friends, he was finally charged in July of last year with the sex trafficking of minors in Florida and New York. A month later, he was found dead in his jail cell. Although the medical examiner originally recorded the death as being a case of suicide, there are so many anomalies and mysteries surrounding the circumstances of Epstein’s death that many people agree with Epstein’s lawyers that the death could not have been suicide.

One thing that is certain is that Epstein’s death removed the possibility of pursuing criminal charges. There would be no trial, and therefore Epstein’s powerful associates would not be exposed by their victims in a court of law. Seen in this light, or in the shadow of this possible cover-up, it is tempting to see Epstein’s “insurance policy” as his death warrant. He was too dangerous to be allowed to live when the lives of so many others depended on his timely death. It is no wonder that “Epstein didn’t kill himself” has become a hugely popular meme, nor that HBO, Sony TV, and Lifetime are planning to produce dramatic portrayals of Epstein’s life and death.

One aspect of Epstein’s life which is unlikely to be the focus of any TV drama is his obsession with transhumanism. For those who know little about this relatively recent phenomenon, transhumanism is usually defined as the movement in philosophy which advocates the transformation of humanity through the development of technologies which will re-shape humans intellectually and physiologically so that they transcend or supersede what is now considered “human.” At the prideful heart of this movement is a disdain for all that is authentically human and a sordid desire to replace human frailty with superhuman or transhuman strength.

Transhumanism rides roughshod over the dignity of the human person in its quest for the technologically “created” superman. Its spirit was encapsulated by David Bowie in the lyrics of one of his songs: “Homo sapiens have outgrown their use…. Gotta make way for the Homo superior.”

Most of Epstein’s so-called “philanthropy” was directed to the financing and promotion of transhumanism. The Jeffrey Epstein VI Foundation pledged $30 million to Harvard University to establish the Program for Evolutionary Dynamics. It also bankrolled the OpenCog project, which develops software “designed to give rise to human-equivalent artificial general intelligence.” Apart from his support for the cybernetic approach to transhumanism, Epstein was also fascinated with the possibility of creating the “superman” via the path of eugenics. He hoped to help in a practical way with plans to “seed the human race with his DNA” by impregnating up to twenty women at a time at a proposed “baby ranch” at his compound in New Mexico. He also supported the pseudo-science of cryonics, whereby human corpses and severed heads are frozen in the hope that technological advances will eventually make it possible to resurrect the dead. He had planned to have his own head and genitalia preserved in this way.

In addition to his bizarre association with the wilder fringes of technological atheism, Epstein also co-organized a conference with his friend, the militant atheist Al Seckel, known (among other things) as the creator of the so-called “Darwin Fish”—seen on bumper stickers and elsewhere, it depicts Darwin’s “superior” evolutionary fish eating the ichthys symbol, or “Jesus fish” of Christians. Seckel fled California after his life of deception and fraud began to catch up with him. He was found at the foot of a cliff in France, having apparently fallen to his death. Nobody seems to know whether he slipped, jumped, or was pushed.

Apart from his unhealthy interest in atheistic scientism, Jeffrey Epstein was also a major figure amongst the globalist elite. According to his lawyer, Gerald B. Lefcourt, he was “part of the original group that conceived the Clinton Global Initiative,” which forces underdeveloped countries around the world to conform to the values of the culture of death. Even more ominously, Epstein was a member of the Trilateral Commission and the Council on Foreign Relations, two of the key institutions responsible for fostering and engineering the globalist grip on the world’s resources.

As we ponder the sordid and squalid world of Jeffrey Epstein and his “associates,” we can’t help but see his life as a cautionary tale, the moral of which is all too obvious. It shows that pride precedes a fall and that it preys on the weak and the innocent. It shows that those who think they are better than their neighbors become worse than their neighbors. It shows how Nietzsche’s Übermensch morphs into Hitler’s Master Race and thence to the transhuman monster. It shows that those who admire the Superman become subhuman. It also shows that the subhuman is not bestial but demonic. It shows that those who believe that they are beyond good and evil become the evilest monsters of all.

Those of us who have been nurtured on cautionary tales such as Mary Shelley’s Frankenstein or C. S. Lewis’s That Hideous Strength will know that fiction often prefigures reality. We see that the real-life figure of Jeffrey Epstein is a latter-day Viktor Frankenstein, reaping destruction with his contempt for his fellow man and his faith in the power of scientism to deliver immortality to those who serve it. We can also see that the transhumanism which Epstein financed is a mirror image of the demonic scientism of the secretive National Institute of Coordinated Experiments in Lewis’s prophetic novel. We may even be grimly amused by the fact that the “leader” of the demonic scientistic forces in Lewis’s tale is a severed head which has apparently been brought back to life.

There is one final lesson that the pathetic life of Jeffrey Epstein teaches us. It shows us that the adage “the devil looks after his own” is not true. It’s a lie told by the devil himself. The devil hates his disciples as much as he hates the disciples of Christ. Once he has had his way with them, he disposes of them with callous and casual indifference, much as Jeffrey Epstein disposed of his victims.

Photo credit: Getty Images

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Against the Death Cult: We Must Not Let Ruthless Ideologues Destroy the Climate and Kill Us All

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Agriculture

The Niger delta is burning. The oil companies plumbing the river basin of its black gold have found an ingenious way of dealing with the natural gas they consider a waste by-product of the extraction process. Capturing the gas would be costly, inefficient – so instead, they flare it off. Across the delta, towers of flame burn day and night, some of them stretching ten storeys into the sky.

Gas flaring was officially banned in Nigeria in 1984 – but still, two million people live within four kilometres of a flare site, at risk of the cancers, neurological, reproductive and respiratory problems linked to the pollutants released into the air. The soil is hotter, and crop yields have dwindled; “You plant, and before you know it, everything is dead”. When the rains come, they are black. Oil spills spew from the pipelines of Shell and ENI, the biggest operators in the area. Shell has reported 17.5 million litres lost since 2011; Amnesty International say that’s likely a hefty underestimate. The spills have poisoned drinking water, and destroyed the livelihoods of the fishermen who once combed the delta. 

We are over the brink. People have already lost their lives to hurricanes and bush fires and flooding, to toxins and crop failures – all disasters rooted in fossil-fuel dependent extractive capitalism, bankrolled by a deregulated financial sector. People continue to lose their lives. Global temperatures soar, and a monstrous future slouches towards us from the ecocidal imaginations of the handful of humans directly invested in a doctrine of global annihilation. Now, the death drive built into the heart of our economy reveals itself in ever more undeniable terms; the skull is showing through the skin. 

Scientists at ExxonMobil confirmed the truth of climate change in the 1980s, at the very latest. Since then, Exxon and its fellow fossil fuel companies have spent decades sponsoring climate change denial and blocking efforts to legislate against apocalypse. Under their auspices, newspapers and broadcasters and politicians revelled in a vicious subterfuge disguised as pious gnosticism; asking how we can know for sure that climate change is caused by human activity. In recent years, this strategy has buckled under the weight of public outrage and scientific proof.

The science is clear: only an ambitious, rapid overhaul of the fundaments of our economy gives us hope of survival. And that hope is tantalisingly within our grasp. We have the technology, and we have the financial capacity; all that’s missing is the political will to give those solutions heft, muscle and cold hard cash.

Now, culprit companies are suddenly flouting their green credentials to shore up their position as custodians of the future. Shell Oil has made a big song and dance about its investments in green technology. Goldman Sachs has funded research into how to make cities “resilient to climate change”. These are little more than attempts to seduce and cajole worried publics and skittish investors. Still these companies hoard over-valued assets, continue ploughing resources into carbon-heavy industries, show no signs of leaving enough fossil fuels in the ground to avoid the breakdown of the climate, the potential collapse of civilisation and the extinction of life on earth. Negotiators were banned from mentioning climate change in recent UK-US trade talks. the UK government has subsidised the fossil fuel industry to the tune of 10bn in a decade, and its legislators continue to take its lobby money in return. They defend their right to starve out and flood and burn chunks of human existence – and make money doing it. 

We are being held hostage by a cabal of ruthless ideologues whose only loyalty is to a doctrine of global death. Their success thrives on silence, isolation, manipulation, denial. They are united in their opposition to reality, in their determination to hunt down or hound out real alternatives that threaten their mortal stranglehold on power. All other doctrines are heresy, and their preachers envoys of a sinister delusion. They are unique guardians of a dark and dazzling reality.

If this took place among a handful of hippies beckoning oblivion from the heat haze of a california desert we would call it is: a death cult. Instead, it is orchestrated from sumptuous glass towers, from the velvet inner chambers of parliament – so we call it business as usual. 

To these science-backed suggestions that economic alternatives are possible – even urgent, necessary, beautiful – they react with vitriol and incredulity. Saving the world may sound appealing, but it clashes intolerably with the cultish diktat: ‘There Is No Alternative”. Partisans of the Green New Deal like Alexandra Ocasio Cortez are dismissed at best as well-meaning dreamers or childish hysterics, and, at worst, nightmarish envoys of backdoor totalitarianism. Indeed, grassroots activists have been murdered for organising against big polluters. The political allegiances are clear: Defending life is foolish. Annihilation is inevitable. We have only to accept it graciously, to walk into its arms.

Rightwing politicians barter casually about the difference between a decarbonisation target of 2030, 2045, 2050, 2060 as a matter of messaging and electoral success. As though that difference were not cashed out in millions of deaths. Such differences slide off the sunny, addled mind of the cultist, for whom life and death are indistinguishable. 

A chosen few will be spared; the golden ones who walk in the light. As the asset-stripping and plundering continues apace, so the market for luxury disaster insurance packages has grown, with companies offering high-tech flood defences, private firefighters, private security to guard against mobs of looters. Theirs is a gilded world where disaster can never truly happen to them – because it never truly has. That no insurance policy in the world will provide them with breathable air or sustainable agriculture is a matter for the others, the ghosts, the un-living, those whose existence never really registered. Us.   

Broadcasters tried to haul Boris Johnson before the court of the living on Thursday night for the climate change debate, to account for Conservative policy proposals which present a 50% risk of tipping the world into irreversible, runaway climate breakdown, to account for his fossil fuel backers. He responded by threatening them with censure and legal action. Cult leaders can tolerate no scrutiny of their fragile world picture, no challenge to their power. 

We can break the stranglehold, and commit the death cultists to the bleak annals of history where they belong. It is time to choose only those who have chosen life.   

Eleanor Penny is a writer and a regular contributor to Novara Media. 

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