What Is Nigeria’s Emergency Line? Jesus!! Jesus!! Jesus!! 😂😂 | Hilarious Tweets We Found On Twitter

See some really hilarious tweet we found on twitter. 😂😂

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What Is Nigeria’s Emergency Line? Jesus!! Jesus!! Jesus!! 😂😂 | Hilarious Tweets We Found On Twitter

See some really hilarious tweet we found on twitter. 😂😂

Subscribe to TVC: https://bit.ly/2PWLUir

Watch TVC Live: https://bit.ly/1nms2zw

Check out TVC website: http://tvcentertainment.tv

Follow TVC on social media: @TVCconnect

Like TVC on Facebook: https://www.facebook.com/tvcconnect

Follow TVC on Twitter: https://twitter.com/tvcconnect

Follow TVC on Instagram: http://instagram.com/tvcconnect

More videos from the TVC network: http://Youtube.com/tvcentertainment.tv

This content was originally published here.

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Christian pastor and pregnant wife killed in Nigeria | SW News | 126

Boko Haram attack on village leaves 81 people dead
The Islamic militant group Boko Haram is thought to be responsible for an attack upon a Nigerian village that has left at least 81 people dead. The fatal raid upon the village of Faduma Kolomdi, in the north eastern state of Borno, took place on Tuesday morning.

Protestant pastor and wife gunned down by militants
Meanwhile, last week saw a protestant pastor and his wife also become victims of anti-Christian violence in Nigeria. The Reverend Emmanuel Saba Bileya and his wife, Juliana, who is thought to have been pregnant, were gunned down on Monday June 1 while working on their farm in the Taraba State in north-east Nigeria.

The Vatican has announced that there will be no outdoor Eucharistic procession during this Sunday’s celebration of the Feast of Corpus Christi. That’s due, they say, to COVID-19 restrictions. Instead, Pope Francis will lead solemn benediction of the Blessed Sacrament within St. Peter’s Basilica following Sunday Mass.

Bishop Egan: Proposed abortion laws “fundamentally detestable”
The Bishop of Portsmouth in England is urging both Catholics and all people of goodwill on the Channel Island of Guernsey to take a stand against proposed new abortion laws which he describes as “fundamentally detestable”. The new laws would seek to raise the time limit for abortion on Guernsey from 12 weeks to 24 weeks.

Pope Francis creates new COVID-19 recovery fund
Pope Francis has established a new charitable fund to help those within the Diocese of Rome who are facing financial hardship or have lost their job due to the Covid-19 crisis. Entitled the “Jesus the Divine Worker Fund” it will initially have an endowment of one million Euros.

Primate of All Ireland welcomes return of public Masses
The Primate of All Ireland is welcoming the news that churches are to reopen in the Republic of Ireland later this month. Following a drop in the number of COVID-19 cases, the Irish Prime Minister or Taoiseach, Leo Varadkar, has announced that places of worship can re-open on June 29th.

The Diocese of Beaumont gets a new bishop
The Diocese of Beaumont in Texas has a new bishop. He’s Monsignor David Toups who is current the rector of the St. Vincent de Paul Seminary in Florida’s Boynton Beach. He’ll succeed Bishop Curtis Guillory who has served as bishop of Beaumont for the past 20 years. 49-year-old Monsignor Toups grew up in Louisiana.

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Bishop ‘Outraged’ That Trump Used The Bible And Her Church For Photo Op | Crooks and Liars

Anderson Cooper spoke to Mariann Edgar Budde, the bishop of the District of Columbia, who oversees the church Trump used for his photo op yesterday.

“Bishop, thank you for being here. What are your thoughts as you saw what happened and you look at the images now of so many Americans crying out in the streets for law and order, law and order that is applied equally to all of us, regardless of color, regardless of economic status?” he asked.

“Let me be clear. The president just used a Bible and the sacred text of the Judeo-Christian,” she said.

“One of the churches of my diocese without permission as a backdrop for a message antithetical to the teachings of Jesus and everything our churches stand for. And to do so, as you just said, he sanctioned the use of tear gas by police officers in riot gear to clear the church yard.

“I am outraged. The president did not pray when he came to Saint John’s. Nor, as you just articulated, did he acknowledge the agony of our country right now, and in particular, that of the people of color in our nation who wonder if anyone ever — anyone in public power will ever acknowledge their sacred worth, and who are rightfully demanding an end to 400 years of systemic racism and white supremacy in our country.

“And I just want the world to know that we in the Diocese of Washington following Jesus and his way of love do not — we distance ourselves from the incendiary language of this president. We follow someone who lived a life of nonviolence and sacrificial love. We align ourselves with those seeking justice for the death of George Floyd and countless others through the sacred act of peaceful protest, and i — i just can’t believe what my eyes have seen tonight,” the bishop said.

She said she had no idea this was going to happen.

“I was watching the news with everyone else, and as you might imagine, I have been fielding out phone calls and emails and texts of outrage from my people and from people across the country wondering what on earth did we just witness. I hear everything else that has been said tonight. I was allowed to eavesdrop on your conversation, which is equally symbolic of our civic institutions.

“What I am here to talk about is the abuse of sacred symbols for the people of faith in this country to, to justify language, rhetoric, an approach to this crisis that is antithetical to everything we stand for. Everything that this faith stands for.”

ANOTHER harrowing account from ANOTHER priest working outside St. John’s who says they were run off by tear gas, etc before Trump’s photo op.

Ends with a defiant decree: “I am now a force to be reckoned with.” pic.twitter.com/d9YXAYfS1D

— Jack Jenkins (@jackmjenkins) June 2, 2020

ANOTHER harrowing account from ANOTHER priest working outside St. John’s who says they were run off by tear gas, etc before Trump’s photo op.

Ends with a defiant decree: “I am now a force to be reckoned with.” pic.twitter.com/d9YXAYfS1D

— Jack Jenkins (@jackmjenkins) June 2, 2020

I’ll just note that as someone who was raised Catholic, as I watched him pose with his prop Bible like a game show model, I kept waiting for the book to burst into flames.

Just sayin.’

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After Trump’s St. John’s photo-op, church leader says “I am now a force to be reckoned with.”

Episcopalian church leaders responded to President Donald Trump’s use of St. John’s Episcopal Church for a photo-op Monday evening, forcibly clearing what was by all accounts a peaceful protest outside the White House with flashbangs, tear gas, and brute force. “I am outraged,” Right Rev. Mariann Budde, the Episcopal bishop of Washington, told the Washington Post, in the immediate aftermath of the staged spectacle. Budde told the Post that the church was unaware of Trump’s intention to use the place of worship for what was essentially a photo shoot with a Bible and that the church does not condone the president’s conduct. “Everything he has said and done is to inflame violence,” Budde said. “We need moral leadership, and he’s done everything to divide us.” The head of the Episcopal church in the U.S., Presiding Bishop Michael Curry, accused the president of using “a church building and the Holy Bible for partisan political purposes.”

“He did not pray,” Budde said of Trump’s publicity stunt in an interview with the New York Times. “He did not mention George Floyd, he did not mention the agony of people who have been subjected to this kind of horrific expression of racism and white supremacy for hundreds of years. We need a president who can unify and heal. He has done the opposite of that, and we are left to pick up the pieces.”

The Bible teaches us to love God and our neighbor; that all people are beloved children of God; that we are to do justice and love kindness. The President used our sacred text as a symbol of division.

— Mariann Budde (@Mebudde)

Bishop Mariann Edgar Budde, who oversees St. John Episcopal Church, reacts to Pres. Trump’s visit and says police using tear gas to clear out peaceful protestors is “antithetical to the the teachings of Jesus.” https://t.co/F4NBSBmfRU pic.twitter.com/p5Mbi8Ogt2

— Good Morning America (@GMA)

The rector of St. John’s, Gini Gerbasi, recounted in a Facebook post Monday night the moments that led up to the presidential publicity stunt.

The police in their riot gear were literally walking onto the St. John’s, Lafayette Square patio with these metal shields, pushing people off the patio and driving them back. People were running at us as the police advanced toward us from the other side of the patio… We were literally DRIVEN OFF of the St. John’s, Lafayette Square patio with tear gas and concussion grenades and police in full riot gear. We were pushed back 20 feet, and then eventually – with SO MANY concussion grenades – back to K street. By the time I got back to my car, around 7, I was getting texts from people saying that Trump was outside of St. John’s, Lafayette Square. I literally COULD NOT believe it. WE WERE DRIVEN OFF OF THE PATIO AT ST. JOHN’S – a place of peace and respite and medical care throughout the day – SO THAT MAN COULD HAVE A PHOTO OPPORTUNITY IN FRONT OF THE CHURCH!!! PEOPLE WERE HURT SO THAT HE COULD POSE IN FRONT OF THE CHURCH WITH A BIBLE! HE WOULD HAVE HAD TO STEP OVER THE MEDICAL SUPPLIES WE LEFT BEHIND BECAUSE WE WERE BEING TEAR GASSED!!!!

 I am deeply shaken. I did not see any protestors throw anything until the tear gas and concussion grenades started, and then it was mostly water bottles. I am shaken, not so much by the taste of tear gas and the bit of a cough I still have, but by the fact that that show of force was for a PHOTO OPPORTUNITY. The patio of St. John’s, Lafayette square had been HOLY GROUND today. A place of respite and laughter and water and granola bars and fruit snacks. But that man turned it into a BATTLE GROUND first, and a cheap political stunt second.

“I am DEEPLY OFFENDED on behalf of every protestor, every Christian, the people of St. John’s, Lafayette square, every decent person there, and the BLM medics who stayed with just a single box of supplies and a backpack, even when I got too scared and had to leave. I am ok,” Gerbasi concluded. “But I am now a force to be reckoned with.”

*This post was updated with additional comments from Right Rev. Mariann Budde after it was published.

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Gulls, buckets and masturbation: a lighthouse keeper on The Lighthouse | Film | The Guardian

“God, I’m glad I never went to that one,” says Neil Hargreaves, as the closing credits of The Lighthouse roll. Neil is a former lighthouse keeper. I have brought him to see the film – centred around a 19th-century brick phallus on a godforsaken, storm-lashed rock off the coast of Maine – to get the insider’s view.

Actually, first I tried to take the film to him, to the cottage owned by Trinity House where he lives in Harwich, with a view from upstairs over the North Sea (tame today). But the DVD didn’t work, so he gave up his day and came back to London with me, to go to the cinema.

To be honest, I was a little apprehensive: what would Hargreaves – 73, old-school gent, proper polite – make of Robert Eggers’s nightmarish monochrome psychodrama? Of Willem Dafoe and Robert Pattinson going fabulously and terrifyingly insane in oilskins and knitwear? Of the flying semen, the unspeakable depths to which they plunge, all the way down to Davy Jones’s Locker? But he remains sanguine and stoic. “From a cinematic point of view, it was quite interesting,” he offers. “There is nothing entirely realistic about it.”

So, er, it doesn’t reflect his own experiences? “Oh no, no, no,” he says, quickly.

Hargreaves, originally from Lancashire, spent 16 years on lighthouses and lightships before taking voluntary redundancy in 1988 and becoming a security guard. He could see the end coming, with automation; since 1998, the UK has had no manned lighthouses.

His wildest, most remote posting was the Smalls Lighthouse, a granite tower perched on a rock 20 miles off the coast of Pembrokeshire, where he worked for two years – one month on, one month off, like in the film.

A key difference, though, was that there were three of them. That came about after an incident on the Smalls, a little before Hargreaves’s time in 1801, that changed lighthouse policy. It was before radio, he explains: the two keepers had no contact with the mainland and one of them died. “The other chap didn’t want the authorities to think he had bumped him off, so he kept him on the lighthouse, first inside the kitchen. Then, because they were overdue due to bad weather, he must have started to smell. So he took him out and lashed the body to the gallery round the outer part of the lantern. By the time the ship eventually got to him to relieve him, he had gone mad.”




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Hmm, a few echoes of the film there. After that, there were always three men on a lighthouse. “They were a good bunch of blokes,” says Hargreaves. “I made some good friends and I’m still friends with them. You got the odd one now and again, as you do anywhere, I suppose. The job did attract the odd loner, people who prefer their own company.”

Most keepers had hobbies; he knew a couple who knitted, like Pattinson’s character. Hargreaves made ships in bottles; yes, he spotted the one in the film, floating past in the drunken madness. The pisspot rang true, too; in the Smalls, it lived outside the shared bedroom halfway up the tower, by the window. “There was a streak down the side of the lighthouse,” he says. For poos, it was “bucket and chuck it” from the gallery.

Was there as much masturbation as in the film? “I suppose you’re only blokes, stuck out there a month at a time; some of that might have gone on.”

Did he ever feel like bumping anyone off? “It only happened to me once,” he says. At the Smalls, his first PK (principal keeper; a lighthouse had one principal and two assistants keepers) was an alcoholic. Lighthouses were dry, but this guy would be drunk going out “and you’d have to send him to his bed out of the way for the first two days”.

He was not the problem, though. When he was eventually sacked, it was his replacement who was the problem. “He was a bigot, a racist bigot. Homophobic as well. Watching TV, he would be cursing and moaning and going on about the … He was a real Alf Garnett, in spite of the fact that he knew my wife at the time was from the West Indies.”

Jesus, imagine being stuck on a lonely tower on the edge of the world with Alf Garnett! Instead of killing him, Hargreaves wrote to Trinity House and got himself transferred, to a platform on the North Sea where he spent seven years.

The gulls strike a nostalgic chord for Neil. There is one in the film who taps on the window with its beak, not in a friendly way, and it ends badly. Hargreaves never did that, but he remembers one they used to feed. It had only one leg and had to perform “a sort of crash landing”. He never saw, or did anything with, a mermaid. He did see a lot of lovely sunsets, though.

When Hargreaves left the job in 88, there were 174 keepers working. Many of them are no longer around. There will be a time, in the not too distant future, when there will be no one left who worked on a lighthouse. That is partly why he founded the Association of Lighthouse Keepers. “It wasn’t a job I wanted to walk away from and forget about.”

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Pagan Idols Set Up in English Martyrs Church

Alan Williams

BRENTWOOD, England (ChurchMilitant.com) – A Catholic church in England is facing backlash for displaying Hindu, Buddhist and African idols in front of the altar for a service marking Pope Francis’ pan-religious day of prayer.

On Thursday morning, the diocese of Brentwood tweeted a picture of the idols of Shiva and Buddha, alongside an icon of Jesus the Good Shepherd and an African carving advertising an “interfaith prayer service” to be held at the Church of the English Martyrs, Hornchurch, at 7 p.m.

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Fr. Britto Belevendran, pastor of English Martyrs, Hornchurch

“Pope Francis has appealed for a Day of Prayer and Fasting and Works of Charity for believers of all religions on 14 May, to implore God to help humanity overcome the coronavirus pandemic,” the diocesan website announced.

“In response to this appeal, Fr. Britto Belevendran, chair of the Interfaith Committee, will be leading an interfaith prayer service at 7 p.m. on Thursday 14 May (live streaming).”

“He says: ‘I invite the parishes and friends of other faiths to come together to pray for the healing of the globe and our fragile humanity from the present pandemic,” it continued. “Please join in in whatever ways you can.'”

Within minutes, hundreds of outraged Catholics bombarded the diocese’s Twitter thread accusing Fr. Belevendran of idolatry, syncretism, sacrilege and the heresy of indifferentism.

Catholic commenters hit out at the parish priest: “Shame on you.” “Willfully breaking the first commandment.” “Repent!!! You will suffer hellfire for this!” “This is sacrilege, and I will be contacting your diocesan chancellor.”

Not a single comment was positive or in favor of the interfaith service. 

Within less than an hour of Church Militant contacting the priest for comment, the tweet with the photograph of the idols was deleted. 

“It is ironic that this happened in a church named in honour of the English martyrs whose feast day was only celebrated a week ago,” Catholic journalist Caroline Farrow told Church Militant.  

“These priests, religious, laymen and women gave their lives so that Catholicism could be preserved. While it may have been motivated by good intentions, this act of blasphemy nonetheless spits upon their selfless sacrifice,” she lamented. 

The U.K. campaign director for CitizenGO told Church Militant she is running a campaign attempting to persuade the government to reopen churches: “But you have to wonder that if idol worship is what they are going to be used for, perhaps it’s better they remain closed.”

Farrow added:

You have to wonder what on earth the parish priest was thinking of allowing a 10-armed pagan idol to sit atop an altar. Worse still, that whoever was running the diocesan Twitter account appeared to agree and endorse this act of sacrilege. The bishop needs to be alert to the spiritual dangers of this, all of those involved need a course on remedial Catholicism and some serious reparation needs to be made. 

An Indian convert to Catholicism told Church Militant she was heartbroken by the idolatry: “My ancestors worshipped these idols and I am grateful to the Catholic missionaries who came and preached the Gospel to my ancestors, delivering us from worshipping such grotesque images of wood and stone.”

It is ironic that this happened in a church named in honour of the English martyrs whose feast day was only celebrated a week ago.

“Father Belevendran says he is from India,” she said. “Doesn’t he know how the caste system of Hinduism oppressed us for 3,000 years and only Christianity liberated us? Doesn’t he know the idol he placed on the altar is that of Shiva — the Hindu god of destruction?”

“Is the Bishop of Brentwood so racist that he believes Catholicism is only for white English people and not for brown-skinned Indians like me and so I need to go back to Hinduism?” she asked. “The image of Shiva as Nataraja on the altar conveys the Indian conception of the never-ending cycle of time, which is completely contrary to the biblical linear concept of time.”

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Bishop of Brentwood Alan Williams

Church Militant wrote a second time to Fr. Belevendran asking why the post with the picture of idols was suddenly pulled from the diocesan Twitter feed, asking him why he chose to reject the uniqueness of Jesus, the Son of God, and “install a statue of Shiva (Nataraja) the god of destruction on a table before the altar.” As of press time, Church Militant received no response. 

Brentwood diocese under Bp. Alan Williams is continuing to promote Pope Francis’ pan-religious day of prayer. Another tweet invites Catholics to join in Holy Mass “in response to Pope Francis’ call for interfaith Day of Prayer.”

Meanwhile, following Church Militant’s report on Catholics condemning the pontiff’s day of prayer as “blasphemy” and “sacrilege,” the pontiff has responded asserting that he is not promoting “religious relativism” but human fraternity.   

“Perhaps there will be someone who will say: ‘This is religious relativism and it cannot be done.’ But how can we not pray to the Father of all?” Francis asked in the Santa Marta chapel on Thursday.

“Everyone prays as he knows, how he can, as he has received from his own culture. We are not praying against each other, this religious tradition against this, no,” the pontiff added. “We are all united as human beings, as brothers, praying to God, according to our culture, according to our own tradition, according to our beliefs, but brothers and praying to God. This is the important thing.”

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The Devil Devours His Own – Crisis Magazine

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The sordid life of Jeffrey Epstein serves to highlight the decadence of the deplorable epoch in which we find ourselves, as do the suspicious circumstances surrounding his death. The web of vice and viciousness that he had spun was widespread, serving to entrap not only underage girls but also the rich and famous who preyed upon them. Using the allure of underage sex to lure his wealthy associates into his web, Epstein secretly filmed them in the act of sexually abusing minors, thereby turning his “associates” into his blackmail victims.

Epstein seems to have believed that the powerful people whom he’d entrapped in his “insurance policy” would have a vested interest in keeping him safe from the law, a strategy which worked for a while. In 2008, Epstein was convicted in Florida of sexually abusing a fourteen-year-old girl, receiving a scandalously light sentence, but due to a plea deal he was not charged with sexually abusing thirty-five other girls whom federal officials identified as having been abused by him.

After a further ten years in which Epstein masterminded the trafficking of young girls to satisfy the pornographic and pedophilic appetites of his powerful network of friends, he was finally charged in July of last year with the sex trafficking of minors in Florida and New York. A month later, he was found dead in his jail cell. Although the medical examiner originally recorded the death as being a case of suicide, there are so many anomalies and mysteries surrounding the circumstances of Epstein’s death that many people agree with Epstein’s lawyers that the death could not have been suicide.

One thing that is certain is that Epstein’s death removed the possibility of pursuing criminal charges. There would be no trial, and therefore Epstein’s powerful associates would not be exposed by their victims in a court of law. Seen in this light, or in the shadow of this possible cover-up, it is tempting to see Epstein’s “insurance policy” as his death warrant. He was too dangerous to be allowed to live when the lives of so many others depended on his timely death. It is no wonder that “Epstein didn’t kill himself” has become a hugely popular meme, nor that HBO, Sony TV, and Lifetime are planning to produce dramatic portrayals of Epstein’s life and death.

One aspect of Epstein’s life which is unlikely to be the focus of any TV drama is his obsession with transhumanism. For those who know little about this relatively recent phenomenon, transhumanism is usually defined as the movement in philosophy which advocates the transformation of humanity through the development of technologies which will re-shape humans intellectually and physiologically so that they transcend or supersede what is now considered “human.” At the prideful heart of this movement is a disdain for all that is authentically human and a sordid desire to replace human frailty with superhuman or transhuman strength.

Transhumanism rides roughshod over the dignity of the human person in its quest for the technologically “created” superman. Its spirit was encapsulated by David Bowie in the lyrics of one of his songs: “Homo sapiens have outgrown their use…. Gotta make way for the Homo superior.”

Most of Epstein’s so-called “philanthropy” was directed to the financing and promotion of transhumanism. The Jeffrey Epstein VI Foundation pledged $30 million to Harvard University to establish the Program for Evolutionary Dynamics. It also bankrolled the OpenCog project, which develops software “designed to give rise to human-equivalent artificial general intelligence.” Apart from his support for the cybernetic approach to transhumanism, Epstein was also fascinated with the possibility of creating the “superman” via the path of eugenics. He hoped to help in a practical way with plans to “seed the human race with his DNA” by impregnating up to twenty women at a time at a proposed “baby ranch” at his compound in New Mexico. He also supported the pseudo-science of cryonics, whereby human corpses and severed heads are frozen in the hope that technological advances will eventually make it possible to resurrect the dead. He had planned to have his own head and genitalia preserved in this way.

In addition to his bizarre association with the wilder fringes of technological atheism, Epstein also co-organized a conference with his friend, the militant atheist Al Seckel, known (among other things) as the creator of the so-called “Darwin Fish”—seen on bumper stickers and elsewhere, it depicts Darwin’s “superior” evolutionary fish eating the ichthys symbol, or “Jesus fish” of Christians. Seckel fled California after his life of deception and fraud began to catch up with him. He was found at the foot of a cliff in France, having apparently fallen to his death. Nobody seems to know whether he slipped, jumped, or was pushed.

Apart from his unhealthy interest in atheistic scientism, Jeffrey Epstein was also a major figure amongst the globalist elite. According to his lawyer, Gerald B. Lefcourt, he was “part of the original group that conceived the Clinton Global Initiative,” which forces underdeveloped countries around the world to conform to the values of the culture of death. Even more ominously, Epstein was a member of the Trilateral Commission and the Council on Foreign Relations, two of the key institutions responsible for fostering and engineering the globalist grip on the world’s resources.

As we ponder the sordid and squalid world of Jeffrey Epstein and his “associates,” we can’t help but see his life as a cautionary tale, the moral of which is all too obvious. It shows that pride precedes a fall and that it preys on the weak and the innocent. It shows that those who think they are better than their neighbors become worse than their neighbors. It shows how Nietzsche’s Übermensch morphs into Hitler’s Master Race and thence to the transhuman monster. It shows that those who admire the Superman become subhuman. It also shows that the subhuman is not bestial but demonic. It shows that those who believe that they are beyond good and evil become the evilest monsters of all.

Those of us who have been nurtured on cautionary tales such as Mary Shelley’s Frankenstein or C. S. Lewis’s That Hideous Strength will know that fiction often prefigures reality. We see that the real-life figure of Jeffrey Epstein is a latter-day Viktor Frankenstein, reaping destruction with his contempt for his fellow man and his faith in the power of scientism to deliver immortality to those who serve it. We can also see that the transhumanism which Epstein financed is a mirror image of the demonic scientism of the secretive National Institute of Coordinated Experiments in Lewis’s prophetic novel. We may even be grimly amused by the fact that the “leader” of the demonic scientistic forces in Lewis’s tale is a severed head which has apparently been brought back to life.

There is one final lesson that the pathetic life of Jeffrey Epstein teaches us. It shows us that the adage “the devil looks after his own” is not true. It’s a lie told by the devil himself. The devil hates his disciples as much as he hates the disciples of Christ. Once he has had his way with them, he disposes of them with callous and casual indifference, much as Jeffrey Epstein disposed of his victims.

Photo credit: Getty Images

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Naira Marley soaring amidst controversies

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Naira Marley
Naira Marley

…Why he’s dominating Nigeria’s music scene

By BENJAMIN NJOKU

The Nigerian music scene in recent times has been saturated with lots of talented music stars, who are redefining the space and creating their own buzz. One of such wave-making stars is Azeez Adeshina Fashola, popularly known as Naira Marley.

Marley burst onto the country’s music space like ‘a colossus’ and suddenly stole the hearts and minds of many lovers of music in this part of the world. It still seems like the pop sensation dropped out of nowhere unto our collective music ears.

Before last year, not much was heard of the Agege-born rapper. Even after the release of his 2017 hit “Issa Goal”, which featured Olamide and Lil Kesh, Naira Marley was still not a name to be reckoned with in the Nigerian music scene. But it was after releasing his hit song, “Am I a Yahoo Boy” featuring popular musician Zlatan Ibile, where he alleged to have declared public support for internet fraud. Naira Marley became the name on everyone’s lips.

The Economic and Financial Crimes Commission,EFCC had arrested him alongside Zlatan and three other persons. They slammed an 11- count charge bordering on credit card fraud, car theft and Cybercrime against Naira Marley. Thus started a legal battle that culminated in his detention for 35 days. Many believe the EFCC arrested him because of his alleged support for internet fraud and his claim that cybercrime is a form of reparation of the wealth stolen from Africa. That was the beginning of his journey to stardom.

While the trial lasted, the controversial singer was busy creating buzz on social media. His fans were not deterred from protesting against his arrest outside the EFCC headquarters in Lagos.

READ ALSO: Davido is the king of African music – Miraboi

Marley was quoted to have said in an interview that their rage was understandable. “Because they know the system. They knew what [the EFCC was] trying to do and they followed what happened. They knew I shouldn’t be getting arrested for what I’m saying. Freedom of speech! I should be allowed to be saying what I’m saying. But the EFCC said I was supporting fraud, because I said I have no problem with these people.”

Today, Marley remains one of the hottest artistes that have dominated the mainstream music chart in Nigeria and diaspora. His fan base has continued to increase on daily basis, just as he’s not free from troubles. Recall that in November, Marley set social media agog when he tweeted that a lady with a big butt was better than one with a Master’s degree. Few days later, the lewd singer alongside his siblings and cousins landed into another trouble after they were accused of stealing a car. But unfortunately, the court early this year dismissed the theft case and the singer walked away a free man.

Marley is a phenomenal singer who has a lot going for him. His journey from prince of Peckham to cult figure in Lagos, represents his evolution into a bonafide intercontinental rock star: selling out shows across Africa, and trailed intently both online and off by his mass of obsessive followers, called the ‘Marlians’.

Named after the Nigerian currency and known for his anti-establishment spirit and viral dance crazes, Marley’s wave connects the West African diaspora to their roots as he delivers his lines in a syrupy mixture of Yoruba and English.

Like Eedris Abdulkareem, Terry G and Bobrisky before him, Marley has been able to traverse between public hatred and adoration. On social media, he’s the most talked about Nigerian singer at the moment. While he’s yet to break into the international scene, Marley is currently enjoying the buzz he’s creating with his music back home. He’s in a lane of his own that politely ignores the commercialism of Afro-pop. To many, Marley is using his music to promote immorality and a generation of valueless youths, while to others, his music is awesome.

RnB singer, Asa described Marley’s music as “awesome.” Just as some twitter users once called out the ‘Puta’ hit maker after he declared that his songs can cure depression. They complained that his songs are noisy and senseless and “the only thing his songs can do is that it can cause depression rather than cure it.”

Since he burst onto the UK music scene in 2014, with Marry Juana, a song he wrote with his friend Ma Twigz, the Agege-born, Marley has been banging out hit after hit. In November 2019, the controversial singer sold out the almost 5000 capacity 02 Arena for Marlian Fest in three minutes. Tickets for the Marlian Fest which held on 30 December 2019 at the Eko Convention Centre, Eko Hotels, Lagos also sold out. There was chaos at the venue as fans tried to gain entrance into the concert.

But believe it or not, Marley is a singer you will hate to love. At present, the rapper is not just the rave of the moment, he is arguably the most popular artiste in Nigeria today. But the negative influence of Marley’s songs on the youths is unimaginable. This Marlian fever, like the era of Makossa has taken over the streets of Lagos and everywhere you go, men, women, the young and the old, the affluent and the poor are quick to claim they are Marlians with glee; and the buzz word “I am a Marlian” hits you like an unforgettable dream.

The lewd singer currently has a huge fan base. They call themselves Marlians. His songs and dance steps are inspiring a new generation of morally debased youths, who follow him around. It seems the youth would be his followers for a long time, except something serious is done. They revel in being “outsiders’, and as a trademark, they are disrespectful of rules and agents of law enforcement.

From the dance step, ‘Soapy,’ that has popularised the habit of masturbation to his off and on life inside prison to his recent dance step called ‘Tesumole,’ Naira Marley has continuously been a source of controversy and confusion in the Nigerian music scene.

It’s not for nothing that a clergyman, Chris Omashola, early this year took to his Twitter page, where he shared a series of prophecies concerning Nigeria. He warned that Marley is a demon and his music is inspired by demons, to destroy the youths in Nigeria.

“In 2020, God told me, Naira Marley is A Demon, He is Satanic and should repent before it’s too late. His songs are demonically inspired to destroy the Destiny of The Youths of this generation, Nigerian youths should desist from calling themselves Marlians. #ACOProphecies2020,” he tweeted.

Marley’s fans have since dismissed the clergyman’s warning, as they sent him threat messages; while he himself reacted by sharing screenshots of the pastor’s leaked sex tapes with an interesting caption. “To all Naira Marley’s fans aka Marlian. Please what’s your final judgment on this #NairaMarley and Apostle Chris Omashola case.” . Then on another occasion he tweeted: “Jesus never went to church.”

That’s not all, a certain mother reportedly cried out on social media after her teenage daughter was suspended from school for being part of a Marlian cult. According to the woman, the school caught over 25 girls who were members of the cult, including her daughter.

The teacher had found underwear in one of the girls’ bags and when she was questioned, she revealed that she was part of a cult whose members do not wear underwear to school on certain days.

It was, however, ascertained that the girls don’t wear pants, while the Marlian boys don’t wear belts.

However, it’s said that being a marlian has its ups and downs, from the rumoured beltless trousers for boys and underwear free girls who all believe in the marlian philosophy. You suddenly behold a boy next door who identifies himself as a Marlian, and ready to dance his Marley’s latest dance steps , ‘ Shaku shaku and Soapy (a demonstration of someone pleasuring him or herself through dance) and you are taken aback.

Despite the legal battle and the backlash against him, Marley’s fan base continues to rise., just as the singer is not relenting on his resolve to rule his world. On December 30, 2019, Marlians thronged the Eko hotel venue of the maiden edition of his headlining show, ‘Marlian Fest’ to keep a date with their music idol. While performing at the show, the singer announced his new record label, Marlian Records and resident presented the four artistes who are signed to his music imprint. He equally won his first major award at the 2020 Soundcity MVP Awards, held at the Eko Convention Center, Lagos Nigeria.

The Marlian President beat Tiwa Savage (49-99), Chinko Ekun (Able God), Prince Kaybee (Banomoya), Shatta Wale (My Level), Burna Boy (On The Low), Rayvanny (Tetema), Zlatan (Zanku – Legwork) to clinch the award for Viewers’ Choice for his viral song Soapy. And it was a major boost to his music career. But one wonders how far Naira Marley can go in this journey?

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Catholic Church puts seal on abolition of Osu caste in Igboland

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Auxiliary Bishop of Awka Diocese,Most Rev Jonas-Benso Okoye, with priests, some members of Ora-Eri town union executive and the Royal Ezenri cabinet members after the thanksgiving Mass

By Vincent Ujumadu

THE Catholic Church in Anambra State has put a final seal on the abolition of the Osu Caste system in Igbo land with a thanksgiving service celebrated at the ancient town of Ora-Eri in Aguata local government area of Anambra State.

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Recall that the traditional ceremony abolishing the over 500 years old obnoxious system was performed by the Okpala Eri XIII, Anthony Okafor,     on 14th  September last year during which those hitherto referred to as Osu and the freeborn embraced each other and decided to put the past behind.

At that ceremony, the traditional ruler of Ora-Eri, His Royal Highness, Ezenri Emmanuel Nriagu warned that henceforth, anybody who referred to another person as Osu would be seriously dealt with. To drive home the importance of last year’s ceremony, the Ora-Eri community last week invited the church to make Christian pronouncement banning the system in the entire Igbo land.

The Auxiliary Bishop of Awka Diocese, Most Reverend Jonas- Benson Okoye was at the head of the celebration, with five other priests in attendance. Bishop Okoye was particularly happy with Ora-Eri community for collaborating with the church in the abolition of Osu system in the town, explaining that the thanksgiving church service was to conclude the exercise that began last year.

Reverend Monsignor Jerome Madueke, who delivered the homily at the church service, traced the origin of Osu in Igbo land, recalling that some people, out of cheer wickedness, were dedicated to idols for no justifiable reason.

He said: “These (Osu) people lived upright life. They were respected because of the idols that owned them. Nowadays, people are busy destroying the physical structures (idols) which were symbols of worship of our forefathers, but still retaining them in their minds and spirit, fearing them and attributing all their woes to them.

“But since Jesus came that we may have life and have it in full, everybody is equal before God and all gifts come from God and to be used for the good of others, especially the less privileged.

“It is regrettable that we worship God and idols together because of our lack of faith. Our ancestors should be pardoned because they worshiped idols out of ignorance. Let us therefore appreciate that Jesus came and abolished distinction between free born and slaves.

“Unless we allow God to come into our minds, in behaviours and relationship with others, the issue of Osu may still linger. I want to observe that in addition to the formal abolition of Osu system, there is still great work to do and I pray that by the grace of God, we can achieve much more.”

. He thanked Ora -Eri people for living up to Christ’s injunctions by taking the bold step to abolish Osu in the community.

The traditional ruler of the town, HRH Ezenri Emmanuel Nriagu commended the Bishop for celebrating the church service and the parish priest Rev Fr Nwakelu Andrew for his unalloyed support during the preparation of the abolition ceremony, as well as the indigenous priests and the entire people of the community for their support. He also affirmed that his cabinet was ready to confer any title on any deserving indigene of the town irrespective of his background.

Eze Nriagu warned that henceforth anybody in his domain who discriminated against others on the basis of Osu caste system would face the full weight of traditional hammer, describing the Osu system as retrogressive. According to him, the people of Ora-Eri were happy to put behind the system that reduced fellow human beings to second class citizens for centuries.

“With the ceremony we have performed in this community, those formerly described as Osu will start taking traditional titles and intermarry with others.

“Those who were hitherto referred to as Osu in this community have been bestowed with all rights and privileges enjoyed by the freeborn. They are good people and many of them are intelligent and beautiful and everybody stands to gain by putting behind this obnoxious system.”

The Royal Father thanked the Bishop for celebrating the church service and assured that his people would never go back to the dark era.

Chief Anthony Okafor, who presided over the abolition ceremony at the community square last year said he had been campaigning for the abolition for several years, expressing joy that his effort had finally paid off.

Okafor said: “When I took the title of Okpara in 1990, I took it upon myself that Osu Caste system must be abolished. It was not easy at the beginning.

“In the past four years, I chose to be sampling people’s opinion on the matter and it was during that period that I found out that many people in our community also wanted the system abolished, but did not know how to go about it.

“We later renewed the campaign and happy enough, the leadership of Ora -Eri Development Union and our traditional ruler were in support.”

In his speech, the President General of Ora-Eri Development Union, Mr. Okey Atueyi said the community had taken a bold decision and commended everybody in the area for their support in putting the discriminatory system behind. “You can see how happy the people are,” he said.

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The Parish priest of Ora-Eri, Rev Fr Andrew Nwakelu expressed appreciation to the people of Ora-Eri for participating in the historic church celebration and enjoined them to remain with the new spirit.

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